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nDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDkAnDEApTkAnDEAnDkAnDEA pTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkA nDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEA nDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkA nDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEA pTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkA nDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEA nDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkA nDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEA pTkAnDEAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEA nDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkA nDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEA nDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEA 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------=_NextPart_01C99535.BCA9A6D0 Content-Location: file:///C:/4ECB3C8D/LectureatRaymondWalteraboutIslam_files/pres.xml Content-Transfer-Encoding: quoted-printable Content-Type: text/xml; charset="utf-8" ------=_NextPart_01C99535.BCA9A6D0 Content-Location: file:///C:/4ECB3C8D/LectureatRaymondWalteraboutIslam_files/slide0001.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii" Islamic concepts, beliefs and practices
Islamic concepts, beliefs and practices
BS Foad,M.D. = ;
2008
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Concepts to be discussed
n1- Basic Muslim beliefs
n2- Ritua= ls of worship
n3- Sourc= es of knowledge in Islam
n   * The Qur’an    * Tradition of prophet Muhammad
n4-The Se= erah ( life story of prophet Muhammad )
n5-The fa= mily in Islam
n6-Jihad&= #13;
n7-Relati= onship between Muslims & non-Muslims
n8- Diffe= rent groups within Islam
n9- Misconceptions about Islam
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Basic Muslim beliefs
n1-Belief in One God
n2- Belief in being accountable to God
n3- Belief in God’s Divine books
n4- Belief in God’s angels
n5- Belief in God’s messengers
n6- Belief in Fate as God’s will and how to deal with our fate
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Eiman ( Belief, Faith or conviction )
nWhen prophet Muhammad ( PBUH ) was asked to define Eiman,= he said:
n   ( Eiman is to believe in Al= lah, and His Angels, and His Books, and His messengers, and in the Last Day, and in Qadar (Fate) its good = and bad )
n   Bokhari & Muslim
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Islam ( Willful submission to Allah )
The five pillars of Islam<= /span>
nProphet Muhammad ( PBUH ) said:
n( Islam is to bear wit= ness that there is no god but Allah, and that Muhammad is Allah’s messenger; and to establish regular prayers; and to give Zakat ( obligatory charity ); and to fast Ramadan; and to perform Hajj ( pilgrimage ) if you ha= ve the way and means)
n   Bokhari & Muslim
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Ihsan ( Goodness and righteousness)
nProphet Muhammad ( PBUH ) said:
n( Ihsan is to worship Allah as if you see Him, realizing that if you = do not see Him, He sees you and what you do )
n= Bokhari & Muslim
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Faith has degrees, and increases or = decreases
nIslam is to say the words of Shahada ( bearing witness ) and doing rituals of worship
nEiman (Faith) is what you exhibit in your character and behavior, confirming the convictions in your heart
nIhsan ( Goodness & righteousness ) is to = hasten in doing good and watching your behavior because you realize your accountability
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By serving God, our faith increases = and we attain righteousness
n“ O people serve your Lord, Who created you and those before you, that you may learn = Taqwa ( righteousness )
n   We evolve and improve and b= ecome better human beings
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The concept of God in Islam
n1- There is only One God, the God of all whether = Muslims, Christians, Jews or Agnostics
n2- God created us, provides for us and guides us to <= /b>= His way
n3- We are accountable to God
n4- God is merciful, and forgives our sins
n5- God is just, and He responds to our prayers
n6- God k= nows what we do
n7- We cannot see God, nor understand His innate <= /span>nature. We know Him through His creation and as <= /span>He described Himself in attributes of perfection<= /span>
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Were you created out of nothing!
n“ Were they created of nothing, or were they themselves the creators ? “
n= At-Tur 52: 35
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God responds to our prayers when = we call on Him in distress
n“ Who listens to the soul when it call= s on Him, and who relieves the suffering, and makes <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;text-shadow:a= uto'>you mankind inheritors of the earth ? Can there be another god besides Allah ? Little it is that they heed ! “
n= An-Naml 27 : 62
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God hears and answers our prayers
n“ When My servants ask you concerning = Me, I am indeed close to them: I listen to the = prayer of every supplicant when he calls on Me. Let them also with a will, listen to My call, and believe in Me, that they may walk = in the right way “
n= Al-Baqara 2 : 186
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Call on God by His beautiful names = = or attributes of perfection
n“ The most beautiful names belong to G= od: so call on Him by them, but shun such as use = profanity in His names. For what they do, they will soon be requ= ited “
n= Al-Araf 7 : 180
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As human beings we cannot = comprehend the nature of God
n“ No vi= sion can grasp Him, but His grasp is over all vision, He is above all comprehension, yet He = is acquainted with all things “ = ;
n Al-An’am 6 : 103
n“ There= is nothing whatever like unto Him, and He is the one that hears and sees all things “
n Ash-Shura 42 : 11
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God is forgiving, most-merciful
n“ He ordained on Himself= the rule of mercy “
n Al-An’am 6 : 12
n“ Without doubt I am He that forgives again and again, to those who repent, believe and do good, = and are ready to receive guidance “
n Ta Ha 20 : 82
n“ Unless he repents, believes and works righteous deeds, for Allah then changes the evil of such persons into good, for Allah is often-forgiving, = most-merciful “
n Al-Furqan 25 : 70=
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Allah is just, no soul is wronged
n“ Indeed Allah will not deal unjustly = with anyone: it is man that wrongs his own soul “
n= Yunus 10 : 44
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Allah knows what we are doing
n“ On the Day that Allah will raise them all up again and show them the truth of their <= /span>= conduct. Allah has reckoned its value, though they may have forgotten it, for Allah is a witness to all th= ings “
n= Al-Mujadelah 58 : 6
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There is only one God
&= #8226;Jesus ( PBUH ) said: “ Worship Allah my = Lord and your Lord “ Az-Zukhruff 43 : 64
•Do not say God is one of three in a trinity
n   Al-Maeda 5 : 73
&= #8226;To God Jesus is like Adam: He created him = from dust, then said to him” Be “ and he was
n   Al-Imran 3 : 59
n
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In Islam the Holy Spirit is the Angel = Jebreel (Gabriel)
n“ Indeed this is a revelation from the Lord of the worlds. = With it came down the spirit of faith and truth. To your heart and mind, that you may = admonish in a clear Arabic tongue “
n Ash-Shura’a 26 : 192-195
n“ To Jesus, the son of M= ary, We gave clear signs and strength= ened him with the holy spirit “
n Al-Baqara 2 : 253
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Accountability
n*Muslims believe that after we = die, we will be resurrec= ted to stand judgment and account for our deeds in life
•There is reward for those who do good and obey = Allah: paradise; and there is punishment for those = who were wicked and disobeyed God: Hell
•God’s forgiveness and mercy extends to everyone= who has even a small amount of faith <= /span>
•Intercession is granted by Allah to whom He = pleases and on behalf those who are acceptable to = Him
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Reward and punishment
n“ Tell my servants that I am indeed the one who forgives and shows mercy, but I am <= /span>= also severe in punishment “
n= Al-Hijr 15 : 49 & 50
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Our good deeds intercede on our = behalf on the Day of judgment
n“ Establish regular prayers during the= day and night; those things that are good remove = those that are evil. Be that a word of remembrance to those w= ho remember their Lord. And be steadfast= in patience, for Allah allows not the reward = of the righteous to perish “
n= Hud 11 : 114 & 115
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Our good deeds are multiplied
n“ He who does good shall have ten time= s as much to his credit; he that does evil shall = only account according to his evil. No wrong shall be done to any of them “
n= Al-Ana’m 6 : 160
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The rewards of our good deeds varies
nOur reward depends on:
n1- Our sincerity and motivation
n2- The difficulty we encounter in doing good
n3- Helping others is rewarded more than individual acts of worship
n4- We are rewarded more when others follow our example
n5- Our reward is increased during Ramadan= 3;
n =
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How can we atone for our sins?
n1-Recognizing that we = have sinned or made a mistake
n2- Turning to God seeking His forgiveness= 3;
n3- Making a pledge not to repeat our mistake
n4- Doing good to cancel the wrong we = committed
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We need God’s mercy to enter = = paradise
nProphet Muhammad ( PBUH ) said:
n( None of you his deeds alone will allow him to enter paradise ). H= is companions asked: Not even you O messeng= er of Allah? He said: ( Not even I unl= ess Allah encompasses me in His mercy ) =
n   Bokhari & Muslim
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Belief in God’s Divine revelations
n1- The T= orah revealed to prophet Musa ( Moses )
n2- The Injeel ( Bible ) revealed to prophet Eisa
n    ( Jesus )*
n3- The Qur’an revealed to prophet Muhammad
n“ It is He who sent down to you, in truth, the Book confirming what went before it; and He sent down the = Torah and the Gospel as a guide to mankind, and He se= nt down the Criterion (of judgment between right and wro= ng )
n    Al-Imran 3 : 3 & = 4
n* We do not have the Injeel. What we have today is writings by Christia= ns who related to us what they believed Jesus ( PBUH ) said or meant to convey
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The Torah is a Divine revelation = from Allah
n“ We revealed the Torah: therein was guidance and light. By its stan= dard have been judged the Jews, by the proph= ets who bowed to Allah’s will, by= the Rabbis and the doctors of law: for to t= hem was entrusted the protection of Allah’s Book,= and they were witnesses thereto.. “ =
n= Al-Maeda 5 : 44
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The Qur’an was safeguarded by = Allah from alteration
n“ We have sent down the message, and W= e = will guard it “
n= Al-Hijr 15 : 9
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The Qur’an corrects mistakes = humans introduced into Divine texts
n“ To you We sent the scripture in trut= h, = confirming the scripture that came before it, and guarding = it in safety: so judge between them by what Allah has revealed, and follow not their vain desires, diverging from the truth that has come to you.. “
n= Al-Maeda 5 : 48
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How do Muslims deal with the = Bible?
n1- What agrees with the Qur’an, we accept, like the Oneness of God
n2- What is contrary to Qur’anic teachings we = reject, like depicting God’s prophets in bad manner, or stating that Jesus is Divine, because the Qur’an states clearly that Jesus ( = PBUH ) was human and not Divine
n3- What is not mentioned in the Qur’an we stop: neither denying it, nor confirming it
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Belief in God’s messengers
&= #8226;Muslims believe in all God’s messengers: = Adam, Noah, Abraham, Isma’il, Isaac, Jacob, David, Moses, Jesus, Muhammad…
&= #8226;Five messengers of great resolve who had a major impact on human thought are of particular importance:
n   Noah     Abraham    Moses  Jesus  = Muhammad
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All of God’s messengers have the = same religion & preached similar = message
n =
n“ The s= ame religion has He established for you as that which He enjoined on Noah, that which We sent by inspiration to you, and that which We enjo= ined on Abraham, Moses and Jesus: namely that you should remain steadfast in religion, and make no divisions therein.. “
n Ash-Shura 42 : 13
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Muslims believe in all of God’s = messengers
•The Jews believe only in the messengers sent to them.= Therefore, they reject both Jesus and Muhammad ( PBUH= ) as God’s messengers
•The Christians believe in the messengers sent to the = Children of Israel, and believe that Jesus ( PBUH ) c= ame as a human being, but that he is = also Divine
•The Muslims believe in all of God’s messengers = and do not say: “ We believe in som= e, and reject others “ An-Nesa’a 4 : 151 & 152. The Muslims believe that Muhammad ( PB= UH ) is God’s last messenger = to mankind and he completed the message before him
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What is the function of God’s = prophets & messengers?
•They deliver God’s message to their people and = = explain it
•They apply the message in their character and = behavior
<= span style=3D'font-size:88%;text-shadow:auto'>•They ser= ve as examples for others to follow
•They live with their people and show how we as human beings react to difficulty, tests and trials. <= /b>God’s messengers faced rejection and were patie= nt. = They never lost faith, but were steadfast and were = wise, caring and kind
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Belief in God’s angels
nThe Angels of God perform seve= ral functions:
n1- They deliver God’s message to His messengers & = prophets
n2-They record what we do <= /b>
n3- They praise & glorify God
n4- They pray for and seek God’s forgiveness on behalf God’s righteous servants
n5- They help those who believe
n6- They guard Hell & Heave= n
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The Angel Jebreel ( Gabriel ) brought = God’s revelation to the prophet
n“ And thus have We, by Our command, se= nt inspiration to you: you knew not before what was revelation and what was faith. But We have made the Qur̵= 7;an a light, wherewith WE guide such of Our servants as We will. Indeed, you do guide to the straight way “
n= Ash-Shura 42 : 52
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Angels that record what we do
n“ It wa= s We who created man, and We know what dark suggestions = his soul makes to him, for We are nearer= to him than his jugular vein. Behold! = Two angels appointed to learn his doings and note them, one sitting on the right a= nd one sitting on the left. Not a word does = he utter but there is a sentinel by him, ready= to note it “
n Qa F 50 : 16-18
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Belief in Fate, its good and its bad all <= /span>= come from God
n1- God knows what will happen in the future, we do not know that
n2-Nothing occurs witho= ut God’s permission
n3-God knows our suffer= ing and struggle
n4-Through patient perseverance we can change our fate to ano= ther fate that God wills for us; we cannot sit idle and give up
n5-We are rewarded for our effort and for our = faith and not loosing hope
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Tests and trials are to be expected
n“ And We shall try you until We test those among you = who strive their utmost and persevere in patience; = and We shall try your reported mettle “
n Muhammad 47 : 31
n“ Do people think that they will be left alone on = saying: “ We believe “ and that they will= not be tested ? We did test those bef= ore them, and Allah will certainly know those who are true from those who are false “
n Al-Ankabut 29 : 2 & 3
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We are tested according to the = strength of our faith
nProphet Muhammad ( PBUH ) said:
n( The ones tested the = most are the prophets and the most righteous. Every person is tested according to the degree of his faith. If his faith is strong, h= is test will be more severe; and if his fai= th is weak, his test will be lighter ) <= /span>
n= Ibn Hibban, Termedhi & Ahmad
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Despair not of the mercy of God
n“ ( Isr= ael said ) : O my sons go and inquire about Joseph and his brother, and never give = up hope of Allah’s soothing mercy. Truly no <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;text-shadow:a= uto'>one despairs of Allah’s mercy except those who  have no faith “
n Yusuf 12 : 87
n“ ( Abr= aham said ) : And who despairs of the mercy of his Lord, but such as go astray? “
n Al-hijr 15 : 56
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All the affairs of the believer are good <= /span>= for him
nProphet Muhammad ( PBU= H ) said:
n( I wonder for the affairs of the believer, all his affairs are good for him: if he is experiencing = difficulty, he patiently persevere, and this is good for him. And if he is experiencing good times, he is grateful to Allah, and this is good for him. This only occurs to those who = have faith )
n Bokhari & Muslim
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Rituals of worship
n1- Prayer
n2- Charity
n3- Fasting ( Ramadan )
n4- Pilgrimage ( Hajj )
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Prayer in Islam
n1- Muslims pray five obligatory prayers each day
n2-There are optional prayers as well
n3-Prayer in congregation like the Friday prayer
n4-Prayer in Islam is structured, and only the Arabic Qur’an is recited
n5- There is a rational and wisdom for praying
n6- Great reward for praying
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The five daily obligatory prayers
n1- Fajr ( Dawn ): before sunrise :  2 Rak’a
n2- Zuhr ( Noon ) :        = ;            &n= bsp;   4 Rak’a
n3- Asr ( Afternoon ) :        = ;           4 Rak’a
n4- Maghrib ( Sunset ) :        = ;          3 Rak’a
n5- Isha’a ( Night )      :        = ;          4 Rak’a
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The way Muslims pray
&#= 8226;Muslims face the Ka’Ba ( Sacred shrine in Macca)
•Muslims stand reciting Al-Fatiha ( opening chapter ) and other verses of the Qur’an
&= #8226;Then they bow celebrating God ( Ruko’o )
&= #8226;Then they prostrate celebrating God ( Sojoud )
n   Prophet Muhammad ( PBUH ) s= aid: ( Pray as you see me p= ray ). He was taught to pray this way by the Angel Gabriel
n
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Al-Fatiha is recited in each Rak’a
n“ In the name of Allah, = Most Gracious, Most-Merciful. Praise be to Allah, the Cherisher and Sustainer of the worlds. Most Gracious, Most-= Merciful. Master of the Day of Judgment. We worship You and we seek Your help. Show us the = straight way. The way of those on whom You have <= /span>bestowed Your Grace, not those You are angry = with nor those who have gone astray “ <= /span>
n Al-Fatiha 1 : 1-7
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Al-Fatiha teaches us important = concepts
n1- There is only One G= od whom we worship and serve
n2-We are accountable to God <= /div>
n3- We turn to God, see= king His help and guidance
n4- We are grateful to God for His blessings&= #13;
n5- We want to follow God’s straight way, and not be misguided
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Al-Fatiha is recited at least 17 times = every day
•Prayer is not valid unless we recite Al-Fatiha in = every Rak’a
•Al-Fatiha is only 7 short verses, so it is not diffic= ult = to memorize and recite in Arabic, since only the = = Arabic Qur’an is accepted in prayer
•Those whose tongue is not Arabic and have = = difficulty in reciting the Qur’an are rewarded = more as they struggle
•We are given a good deed for every letter that we = recite of the Qur’an
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The wisdom and rational of prayer
n1-Prayer teaches obedience, submission  and devotion to God
n2- We recite the Qur’an ( God’s words ) in our prayers and list= en to its guidance
n3- Prayer protects us from sin and shameful deeds
n4-Prayer teaches discipline & organization, <= /span>= commitment and placing our priorities correctly <= /b>
n5-Prayer in congregation allows Muslims to know <= /span>each other, work together and help each other
n6-We are promised a great reward for safeguarding = our prayers
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Learning from the Qur’an that we = recite during prayers
n“ Here is a Book which We have sent down = to = you, full of blessings, that they may consider its = signs, and that people of understanding may receive admonition “
n Sa D 38 : 29
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Prayer protects us from sin and = shameful deeds
n“ Recite what is sent of the Book by <= /b><= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;text-shadow:a= uto'>inspiration to you, and establish regular prayer: for prayer restrains from shameful and unjust deeds. The remembrance of Allah is the greatest thing without doubt, for Allah knows all that y= ou do”
n= Al-Ankabut 29 : 45
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We are promised a great reward for = = our prayers
nProphet Muhammad ( PBUH ) compared the five daily prayers to a river that allows us to wash in and clean ourselves. Thus does Allah remits our <= /span>= sins through our prayers ( Bokhari ) <= /span>
nThe prop= het told us that for every letter we recite of the Qur’an, we get one good deed
nPrayer o= pens our hearts and minds to the guidance of = the Qur’an and brings us closer to God =
nPrayer at night, when others a= re asleep is noteworthy
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Zakat ( obligatory charity )
nImportant concepts
•To help the poor and needy is an obligation on those who can afford to give in charity
•It is actually God’s money, we only use it duri= ng our life, and we are accountable how we earn it and <= /b>how we spend it
<= span style=3D'font-size:88%;text-shadow:auto'>•There is= a great reward for giving charity
<= span style=3D'font-size:88%;text-shadow:auto'>•Charity = is more than just giving money
<= span style=3D'font-size:88%;text-shadow:auto'>•If we do= not give in charity we are penalized
<= span style=3D'font-size:88%;text-shadow:auto'>•The rati= onal & wisdom of charity
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We are accountable for our money
nProphet Muhammad ( PBU= H ) said:
n( Every human being will be asked on the Day = of Judgment to account for four things: his = life, what did he do with it; and his youth, did he use it properly or abuse it; and his money how did he earn, and how did he spend it; and his knowledge, did he share it with others ) =
n Termedhi
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The poor and needy have a right in = = our money
n“ Do th= ey not see that Allah gives more to some and restricts the provision to others as He pleases. Indeed in = this are signs for people who believe. Therefore, give to your relative his right, as well as to the needy and the wayfarer. This is better for those who seek the pleasure of Allah, and such are the ones who will prosper “
n Ar-Rum 30 : 37 & 38
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Zakat is given to eight categories
n1- The poor
n2- The needy
n3- Those employed to administer the funds
n4- Those whose hearts have been reconciled to Islam
n5- Those= in bondage
n6- Those= in debt
n7-The wayfarer stranded away from home
n8- In the cause of God
n Surat At-Tawba 9 : 60
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The rational of Zakat
n1- To help the poor & needy and correct social = injustice
n2- To re-circulate the wealth of the community, <= /span>= create jobs and stimulate the economy =
n3-To help support institutions that provide valuable = service to the community
n4-To liberate our souls of greed
n5-To avoid jealousy and hatred between rich and <= /span>poor
n6-To ple= ase God and get His reward
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Re-circulate your money and do not = = hoard it
•Money in Islam is not = to be hoarded. Those who hoard money will be punished by God
•When money is circulat= ed, jobs are created and the economy improv= es, and the poor and needy get help = ;
•In contrast a society where money is hoarded is notable for high un-employment, economic stagnation and disparity between rich and poor
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Whatever you give in charity is = replaced by God
n“ Say: “ My Lord enlarges or restricts = sustenance to such of His servants as He pleases: and nothing do you spend in His cause but He replaces = it: for He is the best of those who give sustenance “
n Sa Ba 34 : 39
nProphet Muhammad ( PBU= H ) said:
n( Charity never decreases your wealth ) Muslim
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The ethics or manner of giving = charity
n1- Charity should be given in secret
n2- Do not harm the feelings of those receiving your charity <= /span>
n3- Give the best of what you have
n4-Each should give according to his means= 3;
n5- Do not delay your charity
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Charity is more than just giving = money
nProphet Muhammad ( PBUH ) said:
n( Every Muslim should give charity ). His companions asked: Suppose he is poor and does not have money to give? He said: ( He works, earns, become self-sufficient, then gives charity). They asked: Suppose he cannot work? He said= : ( He helps those who need his help ). They asked: Suppo= se he does not do that? He said: ( He guides to what is right and warns against what is wron= g). They asked: Suppose he does not do that? He said: ( Then he says good words ). They asked: Suppose he does not do that? He said: ( T= hen he does not harm others, it will be considered a char= ity for him )
n Ahmad, Bokhari & Muslim<= /b>
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Fasting the month of Ramadan
•Muslims are obligated to fast Ramadan ( the 9th = month in the lunar year )
•Fasting involves abstinence from food, drink and = = sex from dawn till sunset
•Fasting also involves fasting from lying, cheating or doing wrong, and hastening in doing good and <= /span>= helping those who need our help
•We learn patience, self-restraint, piety and = obedience to God and we get closer to Him
<= span style=3D'font-size:88%;text-shadow:auto'>•Ramadan = is a month of blessing and great reward
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Fasting Ramadan is obligatory
n“ O you who believe fast= ing has been ordained on you, as = it was ordained on those before you, that you may learn Taqwa ( piety & righteousness ) “
n   Al-Baqara 2 : 183 <= /span>
nExemptions from the fast: =
-= Those who are sick or traveling
-= Children, the old or infirm
-= Pregnant and nursing mothers
-= Those involved in hard labor
n
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Learning self-control, discipline and = controlling our vain desires
nAs we abstain from food and drink, we understand = = our obligation in obeying God and we learn to = place our priorities correctly =
nWe also learn how to deal with hunger and thirst, and= = to be patient and persevere, and we understand = what it feels like to be hungry and in need <= /span>
nWe learn to avoid bad language, saying or doing <= /span>= anything that is wrong because we are fasting and it is wrong and inappropriate for us to wrong someone else or to commit sin
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Conduct yourself properly in = Ramadan
nProphet Muhammad ( PBUH ) said:
n( Whoever does not stop lying or cheating, there is no need for h= im to leave his food and drink )
n= Bokhari
n( When someone curses = you, or picks a fight with you, say: “= I am fasting “ )
n= Bokhari
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Ramadan is a month of worship
•Fasting every day for a whole month from dawn to = sunset
•Praying = five times every day and offering addition= al optional prayers and attending congrega= tional prayers at night in the mosque
•Giving charity is highly desirable in this blessed month
&= #8226;Reciting the Qur’an
&= #8226;Prayer to God ( Du’a )
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The great reward of Ramadan
nProphet Muhammad ( PBUH ) said:
n( Whoever fasts Ramadan with conviction and seeking his reward only from God, his previous sins will be forgiven )
n= Bokhari & Muslim
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The great reward for fasting = Ramadan
nProphet Muhammad ( PBUH ) said :
n( Allah says: “ Fasting is done for Me, and I give its reward. He le= aves his food and desire for My sake. The fasting person has two joys: once when he breaks his fast; and the second when he mee= ts his Lord )
n   Bokhari & Muslim
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Rituals of worship are meant to help = us improve our faith and behavior
•God has no need for our prayers or fasting; and He can certainly provide for the poor and needy =
•God ordered us to pray, fast and give charity = because these acts of worship are good for us: they <= /b>= increase our faith, improve our behavior and make = us better human beings
•When we pray we get closer to God, and as we listen to the Qur’an: God’s words, we are guided. As we fa= st we learn self-control and achieve righteousness
•There should not be a separation between rituals = of worship and what we do in our daily life
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Hajj ( pilgrimage )
nHajj is a journey to the holy sites in Macca
nIt is done in the month of Zul-Hijja ( 12<= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:58%; text-shadow:auto;position:relative;top:-.45em;mso-text-raise:30%'>th month o= f = the lunar year )
nThe pilgrim wears simple white clothes and goes <= /span>with the intention of worshipping God =
nThe pilg= rim performs four main rites:
<= span style=3D'font-size:88%;text-shadow:auto'>-Circling the Ka Ba
-Walking between the hills of S= afa & Marwa
<= span style=3D'font-size:88%;text-shadow:auto'>-Seeking God’s forgivenes= s in Arafat
-Offering sacrifice and stoning= the devil in Mena
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Visiting the Ka Ba
nThe Ka Ba is the house= of worship built in Macca by prophets Abra= ham & Ishma’il
nWhen Muslims circle th= e Ka Ba they perform a form of worship
nHajj is ordained only = once in a life time, but many people go more th= an once to “ wipe out their sins “. This causes over-crowding : 2-3 million  attend Hajj every year=
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The Ka’ Ba is a house of worship
n“ Remember Abraham and Ishma’il raised the foundati= ons of the house with this prayer: “ Our Lord accept this service from us: for You are all-= hearing, all-knowing. Our Lord make us Muslims bowing to Your will, and of our progeny a people = = Muslim bowing to Your will, and show us our places for the celebration of due rites, for You are = = the often-forgiving, most-merciful “ <= /span>
n Al-Baqara 2 : 127 & 128
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Walking between the hills of Safa <= /span>= and Marwa
•The pilgrim walks betw= een these two hills 7 times <= /span>
•The pilgrim pays homag= e to and retraces the footsteps of Hajer ( t= he wife of prophet Ibrahim and the mother= of prophet Isma’il ) as she searched for wa= ter in Macca which was a desolate un-inhabited place at that time. The well of Zamz= am erupted at that time=
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Standing in Arafat
nArafat i= s a valley near Macca, where pilgrims go to on = the 9th day of Zul-Hijja, where they pray = and seek God’s forgiveness and remember the Day of accounta= bility & judgment
nThe best Du’a ( prayer ) on that day is the Du’a of all the prophets: ( There is no god except Allah, He is <= /b><= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>alone with no partners; all praise is due to Him; = He gives life and He takes it away; and He has power over all things )
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Sacrificing an animal in Mena
nThis is = done in memory of prophet Isma’il, who was = offered by his father prophet Abraham in sacrifice to God, but was ransomed by a ram. The Qur’an <= /b>= states:
n“ It is not their meat n= or their blood that reaches Allah; i= t is your piety that reaches Him. He has thus made them subject to you, that you may glorify Allah for His guidance to you, and give glad = tidings to all that do right “ Al-Hijj 22: 37
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The Rationale of Hajj
•Hajj is a journey of purification, when a person = = leaves his worldly preoccupation and journeys to = = Allah, remembers his obligations and understand <= /span>his accountability ( standing in Arafat )
•Hajj is a new beginning and a pledge to obey God = = and live our lives as He has commanded
<= span style=3D'font-size:88%;text-shadow:auto'>•Hajj is = an annular gathering of Muslims
•Visiting the holy places reminds us of God’s = prophets, their mission and their life struggle <= /b>
<= span style=3D'font-size:88%;text-shadow:auto'>•The rewa= rd of Hajj is forgiveness of sin
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Sources of knowledge in Islam
n1- The Qur’an
n2- The Sunn= ah ( tradition ) of prophet Muhammad ( PBUH ) =
nFrom these = two sources of knowledge scholars reach conclusions that can guide Muslims in the form of :
-= Ijma’ : ( collective agreed upon opinion of schola= rs )
-= -Ijtihad & Qias ( critical thinking and deduction )<= /span>
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The Qur’an
•Is the literal word of God, and not the writings or sayings of Muhammad
<= span style=3D'font-size:88%;text-shadow:auto'>•The Qur’an was safeguarded from alteration
•The Qur’an was revealed in Arabic because Muhammad= was an Arab
•Qur’a= nic revelation came gradually over 23 years to = strengthen the heart of Muslims, solve problems and = answer questions
•The Qur’an guides, is a mercy from God and a cure = for the ills in our hearts
<= span style=3D'font-size:88%;text-shadow:auto'>•We have obligations towards the Qur’an
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The Qur’an
•Is composed of 114 Suras ( chapters ), some are short ( = = few verses ), others quite long ( 286 long verses ) =
•Each Sura is a separate entity, and Suras complement = each other. A topic may be discussed in many Suras = from different aspects
•The Qur’an revealed in Macca deals with principles= of faith and urges patience. The Qur’an revealed in <= /span>Madina discusses, in addition, laws that govern the = Muslim community and its relationship with others
•The Qur’an has parables and stories, the goal is to learn lessons and morals, not the detai= ls of the story
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Evidence that the Qur’an is the word= = of God
&= #8226;Muhammad was illiterate: he could not read or write =
•The evidence for the authenticity of the Qur’an is in the = Qur’an itself:
n=   - -No contradiction in its verses, rather the verses = complete and complement one another
n -It addresses our hearts and min= ds in a logical way and it has a commanding effect
n - None of its verses were proven wrong
n - No one could produce such a Qur’an
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Muhammad could not read or write
n“ You were unable to recite a Book before this ( revelation came ), nor were you able to write i= t = with your right hand. In that case indeed, the talkers of vanity would have doubted. No, here are signs self-evident in the hearts of those = endowed with knowledge, and none but the unjust reject Our signs “
n Al-Ankabut 29 : 48 & 49
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The Qur’an was revealed gradually = over 23 years
n1- To answer questions and solve problems <= /span>
n2- To strengthen the hear= t of the prophet and to provide guidance
n3- It would have been impossible for the prophet and his companions to memorize, understand and apply the Qur’a= n if it came all at once
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The gradual revelation of the Qur’an
n“ Those who reject faith say: “ Why= is not the Qur’an revealed to him all at once? ̶= 0; Thus ( it was revealed ) that We may strengthen your heart thereby, and We have rehearsed it to you in slow, well-arranged stages, gradually. No <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;text-shadow:a= uto'>question do they bring to you but We reveal to you the truth and the best explanation thereof”
n Al-Furqan 25 : 32 & 33
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Mankind was challenged to bring a <= /span>= Qur’an like it
n“ Do they say: “ He forged it? “ Say: “ Bring then a = chapter like unto it, and call ( to your aid ) anyone yo= u can besides Allah, if you are telling the truth! “
n Al-Baqara 2 : 23
n“ Say: “ If the whole= of mankind and Jinns were to gather together to produce the like of this Qur’an, they could not produce the like thereof, even if they backed up = each other with help and support “
n Al-Isra’a 17 : 88
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There is no contradiction in the = Qur’an
n“ Do they not consider the Qur’an? = Had it been from other than Allah, they would surely have <= /span>= found therein much discrepancy “
n An-Nesa’a 4 : 82
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The Qur’an gives guidelines, but = does not restrict us with specific = details
n
nThe Qur’an does not specify the form of government, because the n= eeds of each society is different
nWhat it does provide are = the guidelines of justice, equality and proper representation which are applicable in every socie= ty
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The Qur’an is a guidance, Mercy and = = a cure for the ills in our hearts
n“ O mankind there has come to you a direction from your Lord and a heal= ing for the diseases in your hearts, and for those who believe guidance and mercy “
n Yunus 10 : 57
n“ We send = down in the Qur’an that which is a healing and a mercy to th= ose who believe; to the unjust it causes nothing = but loss after loss “
n Al-Isra’a 17 : 82
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The Qur’an was revealed in Arabic = because Muhammad was an Arab
n“ Indeed this is a revelation from the Lo= rd of the worlds. With it came down the Spirit of faith <= /span>and truth. To your heart, that you may admonish in a clear Arabic tongue “
n Ash-Shura’a 26 : 192-195
n“ We sent not a messenger except ( to tea= ch ) in the language of his own people.. “
n Ibrahim 14 : 4
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The Torah was entrusted to the = Rabbis and scholars
n“ We revealed the Torah: Therein was guid= ance and light. By its standard have been judged the <= /span>= Jews, by the Prophets who bowed to Allah’s will, by the Rabbis and the Doctors of law: for them was entrusted the protection of Allah’s = Book, and they were witnesses thereto.. “
n Al-Maeda 5 : 44
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The Qur’an was safeguarded from = alteration
n“ We have, without doubt, sent down the Message; and We will assuredly guard it ( from = corruption)” 
n Al-Hijr 15 : 9
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The Qur’an corrects any mistakes <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>humans introduced into Divine = revelation
n
n“ To you We sent the Scripture in truth, = = confirming the Scripture that came before it, and guarding it in safety= : so judge between them by what Allah has reveale= d, and follow not their vain desires, diverging f= rom the truth that has come to you.. “ = 3;
n Al-Maeda 5 : 48
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Our obligations towards the Qur’an
n1- To read it properly with concentration and devotion
n2- To understand its principles and guidelines
n3- To apply its orders and directives in our lives and to establish and develop the noble character = espoused in the Qur’an
n4- To teach the Qur’an and spread its useful message
n5-To defend the Qur’= ;an against false accusations
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The rewards and benefits of the = Qur’an
n1- We are guided to Allah’s straight path
n2- The Qur’an explains our = goal in life
n3- We get a good deed for every letter of the Qur’an that = we recite
n4- The Qur’an intercedes on our behalf on the Day of Judgment
n5-The Qur’an fills our hear= ts with peace and contentment
n6- Those who memorize ( and apply ) the Qur’an are with the Angels
n
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Qur’anic stories
nThe Qur’an relates to us many stories like that of God’s <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>prophets: their life story, the struggle they faced and = how they delivered and lived God’s message
nThe Qur’an does not give specific details but what is = stressed is the moral of the story and the lessons we derive that can be applied in our lives. It is not important to know the names of Abraham family or the names of those whom he came in contact with; what is = important is his character, logic and devotion and how <= /span>= he invited others to God
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Abraham asks God to show him how = He gives life to the dead
n“ Abraham = said: “ O my Lord show me how You give life to the dead “God said: “ Do you then not believe ? “Abra= ham said: “ Yes I believe, but I want my heart to be satisfied” God said: “ Take four birds, cut them= to pieces, then put a portion of them on every hill, and call on them: they will come to you fly= ing with speed. Then know that Allah is Exalte= d in Power, Wise “
n Al-Baqara 2 : 260
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What do we learn from this Qur’anic = = story?
•There is nothing wrong in asking questions, even in matters of faith = if our goal is to learn and increase our faith and understanding
•We see God’s power = and miracles, but we may not know the how of His power. God showed Abraham that indeed He is capable of giving life to the dead birds, but He= did not show him how. We learn that our knowledge in some areas is indeed limited, and we learn to be humble
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Qur’anic stories teach morals
nIn the story of Joseph and Jacob ( chapter 12 ):
•We should be just and not favor some of our children over others to avoid jealousy
•When we are= in a position of authority it is better to forgive than to seek revenge
•We should be grateful to God for His blessings and turn to Him in humility and not become arrogant
•We learn organization and proper planning as Joseph = devised a plan to save Egypt from famine
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Surat Marium ( Chapter Mary )
nChapter 19 of the Qur’an relates the story of the Virgin Mary and how she conceived Eisa (Jesus)
n&#= 8220; We sent to her Our Angel, and he appeared before her as a man in all respects. She said: “ I seek protection in Allah from you, come not ne= ar me if you do fear Allah”. He said: “ I am only a messenger from your Lord to announce to you the gift of a pure son”. She said: “ How shall I have a son, seeing that no man has = touched me and I am not unchaste? “ He said: ̶= 0; So it will be your Lord s= ays: that is easy for Me, and We wish to appoint him as a sign unto men and a mercy from Us. It is a matter decreed”. So she conceived him.. “
n Marium 19 : 17-22
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Qur’anic parable
n“ Allah sends water from the skies, and channels flow to its measure, but the torrent bears away the foam that mounts up to the surface. From the ore that they heat = in the fire, to make ornaments or utensils therewith, there is scum likewise. Thus does Allah by parables = show truth and falsehood, for the scum disappears like <= /span>froth cast out, while that which is for the good of = mankind remains on earth. Thus does Allah sets forth = parables “
n Ar-Ra’d 13 : 17
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How was the Qur’an preserved?
n1- It was written on the material available at the time = by scribes who heard the verses from prophet Muhammad ( PBUH )
n2- The verses of the Qur’an revealed gradually ove= r 23 year were memorized in the hearts of the prophet’s companions&= #13;
n3- When the prophet died, the whole Qur’an was safeguarded in written and oral forms =
n4- Abou Bakr collected the Qur’an from its sources= in one book; then Othman wrote it in one version to make sure there = are no differences in recitation
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The Sunnah ( tradition ) of Prophet = Muhammad ( PBUH )
&= #8226;The sayings of prophet Muhammad ( PBUH ) also known as Hadeeth = 3;
•His actions
&= #8226;What he allowed and approved or did not object = to
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Books of Hadeeth
n1- Bokhari        = ;            &n= bsp;  2- Muslim
n3- Ahmad     4- Termedhi       5- = Abou Dawood
n6- Ibn Majja&n= bsp; 7- Nesa’ee         8- Malik
n9- Hakim     10- Ibn Hibban<= span style=3D'mso-spacerun:yes'>   11- Tabarani
n* The two most authentic books are Bokhari & Muslim
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What does an authentic Hadeeth = mean ?
•The series of men relating the Hadeeth have been found to be honest, truthful and of high integrity
<= span style=3D'text-shadow:auto'>&= #8226;Their memorization cannot be questioned
•There is nothing that cas= ts doubt on the content of the Hadeeth
•The Hadeeth is not contradicted by the Qur’an or another saying of the prophet that is authentic
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The Prophet’s sayings were = scientifically authenticated
•The character and memorization of each narrator was authenticated before accepting the Hadeeth, to make sure that he did not lie or forget or change the words&#= 13;
•Where he heard the Hadeeth and from whom was also = authenticated
•The Hadeeth was cross referenced to other Hadeeth to make sure there is no discrepancy
•Those narrators who were weak or unreliable were = = exposed and not accepted
•The words of the Hadeeth were scrutinized to make sure they were indeed the prophet’s own words
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The role of prophet Muhammad
( PBUH )
n1- He was God’s prophet to all mankind. As a prophet, he = delivered God’s message and explained it
n2- He appli= ed the Qur’an in his character and behavior, and became an example to follow
n3- He taught and groomed the next generation of leaders = and scholars who carried on his mission
n4- He expla= ined in his Sunnah how we can live as Mu= slims: we cannot practice our Islam by just following the Qur’an
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As God’s prophet Muslims are <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>obligated to obey prophet = Muhammad ( PBUH )
n
n“ The answer of the believers, when summo= ned to Allah and His messenger, in order that he may <= /span>= judge between them, is no other than this: they say: “ We hear and we obey” It is such as these that will succeed “
n An-Nur 24 : 51
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To obey the prophet is a criterion of = belief
n“ But no, by your Lord, they can have no = real faith, until they make you judge in all disputes = = between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction “
n An-Nesa’a 4 : 65
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Follow the spirit of the Hadeeth, not = the literal words
nThe prophet= was addressing people who lived in a society different from ours today, and their needs and challenges were different
nThe message= or spirit of the Hadeeth can be applied at all = times. When a man was walking arrogantly, drawing his robe on the floor, the prophet said: ( What is below the= <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>ankles is in hell fire). This does not mean that we must= wear short pants. It means that we should be humble and not arrogant
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Follow the spirit of the Hadeeth
nWhen the prophet called on his Lord to let him = live as a meskeen ( needy person ) he did not mean that he should be dependant on the generosity of ot= hers or be at their mercy. Rather, he showed compassion and solidarity with the needy, deprived and disadvantaged. In other sayings he praised hard w= ork that makes us independent and gives us self-dignity
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The difference between hard-line = Muslims and liberal Muslims
nSome Muslims follow a strict or literal interpretation of the Sun= nah, and follow the opinions of old scholars = who lived many centuries ago
nOther Muslims favor critical thinking and allow = room for interpretation, and do not necessarily = follow the literal words of the Hadeeth. This allows Islam to be compatible with a Western democracy and a pleural society
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The Seerah ( life story ) of prophet = Muhammad ( PBUH )
nHe was born in the year AD 571 in Macca to a noble family in the tribe= of Quraish
nHe received God’s divine revelation at age 40, and continued to receive Divi= ne revelation till the time of his death at age 63
nHe was known as truthful, honest and trust-worthy. His people respec= ted his judgment and wisdom
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The Quraish resisted Muhammad’s = call for social justice
&= #8226;The leaders of Quraish did not want to loose their power and influence and resisted calls for = social justice
&= #8226;The Quraish were guardians of the Haram ( Sacred house ), and as pilgrims used to visit Macca, the Quraish were afraid of loosing this income if idol worship was abolished
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It is not your wealth or children that = brings you closer to God
n&#= 8220; Never did We send a Warner to a population, but the wealthy among them said: “ We believe not in the <= /span>message with which you have been sent. We have more in wealth and in sons, and we cannot be punished”. Say: “ Indeed my Lord enlarges and restri= cts the provision to whom He pleases, but most people do not un= derstand. It is not your wealth nor your sons that will = bring you nearer to Us in degree: but only those who believe and work righteousness, these are the ones for <= /span>whom there is a multiplied reward for their deeds, while= secure they reside in the dwellings on high “ =
n Sa Ba 34 : 34-37
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People follow tradition and resist = = change
n“ Just in the same way, whenever We sent a Warner before you = to any people, the wealthy among them said: &#= 8220; We found our fathers following a certain religion, and = we will certainly follow in their footsteps. “ He said:” Even if I brought you better guidance than that which = you found your fathers following? “. They said: “ For us, we deny that you prophets are sent on a mission at = all “
n Az-Zukhruff 43 : 23 & 24
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The Quraish accused Muhammad of = being possessed, being a poet or a = magician
n
n“ Therefore proclaim the praises of your Lord: for by the grace of your Lord you are no vulgar = soothsayer, nor are you one possessed. Or do they say: “= ; A poet, wait for him some calamity in due time! “
n At-Tur 52 : 29 & 30
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The Qur’an encouraged prophet Muhammad to patiently persevere
n“ We know indeed the grief which their words do cause you. It is = not you they reject: it is the signs of Allah, which the wicked deny. Rejected were the messengers before you. With patience and constancy they bore their = rejection and their wrong, until Our aid did reach them.= = There is none that can alter the words and decree of Allah. Already you have received some account of = = those messengers “
n Al-An’am 6 : 33 & 34
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What do we learn from the prophet’s = = life in Macca ?
n1- Those calling for social justice, and inviting others= to = God will face great resistance and rejection, and their = = message will be distorted
n2-Patient perseverance, determination and commitment = should be our weapon, since we are inviting others to = the truth
n3-The leaders of the community will resist and fight any= = threat to their power and influence
n4- It is important to support and strengthen those who <= /span><= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>believe and understand the difficulties that they face
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Despite being rejected and abused <= /span><= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>Muhammad sought God’s = forgiveness for his people
nnReturning from Taif, heart-broken and rejected God sent = the Angels at Muhammad’s disposal: if he wished he= = could destroy Macca and Ta’if. His reply: No, I ho= pe = that among their descendants will be those who submit = to God and follow His message
nAfter Macca was opened, Muhammad forgave those who = oppressed and tortured the Muslims. He said as prophet Joseph ( PBUH ) said: “ No blame on you today, may God forgive you” Yusuf 12 : 92
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Isra’a ( night journey ) & Miraj
( ascension to the heavens )
nThis occurred after the prophet went to Ta’if and was rejected and turned away
nAllah wanted to strengthen His prophet’s heart and to show him His power= and the wonders of the heavens
nMuhammad ( PBUH ) got God’s instructions and the five daily prayers we= re ordained at that time
n
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Isra’a ( night journey from Macca to= = Jerusalem )
n“ Glory be to Allah Who did take His serv= ant for a journey by night from the sacred mosque to the = = farthest mosque, whose precincts We did bless, in order that We might show him some of Our signs: for He is the One who hears and sees all things “
n Al-Isra’a 17 : 1
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Hijra ( immigration to Madina )
•After 13 years of inviting to Allah in Macca Muhammad = only encountered resistance, rejection and abuse and few people believed in his message. It was time to move = on and continue his effort in a new place
•A delegation from Yathrib came to Macca and gave = = their pledge to support Muhammad if he came to their city
•The Muslims immigrated to the new home of Islam to safeguard their convictions. Yathrib became known as the city of the prophet : Madina
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If you cannot practice your religion, then immigrate to another safe place
n“ When Angels take the souls of those who= die in sin against their souls, they say: “ In w= hat plight were you? “ They reply: “ Weak and oppressed were we on earth”. They say: “ Was = not the earth of Allah spacious enough for you to move = = yourselves away from evil? “Such will find their = abode in Hell, what an evil refuge”
n An-Nesa’a 4 : 97
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Problems facing prophet Muhammad ( PBUH ) in Madina
n1- Feud and war among the Arab tribes
n2- The Jews controlled the economic life in Madina and = were apprehensive about loosing their influence
n3- The large number of immigrants from Macca placed enormous strains on the economic and social fabric of = society in Madina
n4- The threat from Quraish persists
n5- The Musl= im must learn their religion and the Da’wa ( = inviting to Allah ) must continue
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The prophet’s plan to solve the = problems in Madina
n1-Every Muslim in Madina takes a brother from Macca to help him and supports him
n2-The mosque is the focal point of activity
n3-Pact of cooperation and non-aggression between Muslims and Jews
n4- Prepare to defend your community against aggression, be alert and strong
n5- Teaching the Muslims their Islam, and preparing the new generation of leaders
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Muslims are like one body
nProphet Muhammad ( PBUH ) said:
n( The believers in their kindness, love and mercy towards each other is like one body; when one organ in that body gets s= ick, the rest of the body feels for it by exhibiting fever and staying awake at night )
n Bokhari & Muslims
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Pact of cooperation and non-= aggression between Muslims & Jews
&= #8226;The rights and liberties of both Muslims & Jews = are protected and safeguarded: Their lives, possessions, freedom to worship and not being oppressed or forced to ac= cept Islam
&= #8226;In return cooperation is expected in protecting Madina against its enemies
&= #8226;To live under the laws of the state and Muhammad as its leader
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The Jewish position in Madina
•Initially they cooperated with the Muslims and lived up = = to the terms of the agreement
•Then they cooperated with the hypocrites in Madina = and caused division among the Muslims; then they = = encouraged Quraish to invade Madina promising them = to attack the Muslims from inside Madina
•Then they declared open warfare: So they were = banished from Madina one tribe after the other
•The last Jewish settlement to be overtaken was at = Khaybar
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Present day Jews are not responsible = for their forefather’s mistakes
•Some Muslims who read the Qur’an take some verses out of historical context, and reach the conclusion that the Qur’an is against the Jews
•This is not correct, since the Qur’an praises the Jews and enumerates God’s numerous blessings over the Children of Israel
•Each person stands on his= own merit, and is not responsible or accountable for the sin or wrong-doing of someone else
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God praises the Children of Israel in = the Qur’an
n&#= 8220; We appointed from among them leaders, giving = guidance under Our command, so long as they persevered with patience and continued to have faith in = Our signs “ As-Sajda 32 : 24
n&#= 8220; And We wished to be gracious to those who were oppressed in the land, and to make them leaders, and to = make them heirs” Al-Qasas 28 :5 =
n&#= 8220; O Children of Israel remember My favors on you, and that I preferred you over the nations “
n Al-Baqara 2 : 47
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Those who obey and confirm their = faith are favored to God
•There is no favored natio= n or favored group of people over others. The reason the Children of Israel were favored at one time is that they had strong faith and patiently persevered
•After they broke their covenant with God, the Christians carri= ed on the faith; then the Muslims followed
•We are favored by God if = we are true to our convictions and live our lives as God commands
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We are favored as long as we do good
n“ You were ( are ) the best of people evo= lved for mankind: enjoining what is right, and forbiddin= g = what is wrong, and believing in God.. “
n Al-Imran 3 : 110
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Battles that the prophet and the = Muslims were involved in
•The battle of Badr: 300 Muslims faced a larger and = better equipped army and won
•The battle of Ohod where Muslims were defeated = because they disobeyed the prophet’s orders
•The battle of the confederates or trenches when <= /span>Madina was under siege
<= span style=3D'font-size:88%;text-shadow:auto'>•The opening= of Macca
<= span style=3D'font-size:88%;text-shadow:auto'>•The battle = of Hunain
<= span style=3D'font-size:88%;text-shadow:auto'>•The battle = of Tabuk
nMuslims defended themselves and protected their state
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The function of Muhammad
( PBUH )
n1- As God’s messenger he delivered the Divine message
n2- He explained the message <= /span>
n3- He applied the message in his life
n4- He becam= e an example to follow in his behavior and noble character
n5- He taught and groomed a generation of leaders to carry on his mission
n6- During h= is life, he served as head of state and leader of the Muslim nation
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What does Muhammad represent to = Muslims ?
n1- Muhammad ( PBUH ) is God’s messenger, and as su= ch his orders are to be obeyed
n2- Muhammad= is an example to follow in his character and behavior
n3-Muslims do not worship Muhammad: Muslims worship the O= ne and Only God
n4- Muhammad is human, and as such he has likes and disli= kes; God corrects some of his conclusions = if they are not correct
n5- We cannot live as Muslims unless we follow the Sunnah= of prophet Muhammad ( PBUH ). The Qur’an alone is not enough
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The noble character of Muhammad
( PBUH )
n1- His kind= ness and gentle nature
n2-His caring and desire to guide to Allah’s way
n3- His truthfulness, integrity and trust-worthiness
n4-His humil= ity and ability to forgive
n5-His sound judgment and wisdom
n6-His patie= nce, perseverance and commitment
n7- His eloquence and ability to communicate
n8- His justice
n9- His wors= hip and devotion to Allah
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