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nDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDkAnDEApTkAnDEAnDkAnDEA pTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkA nDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEA nDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkA nDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEA pTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkA nDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEA nDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkA nDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEApTkAnDEAnDkAnDEA pTkAnDEAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEA nDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkA nDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEA nDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEA nDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEA nDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkA nDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEA nDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEA nDEAnDkAnDEAnDEAnDEAnDkAnDEAnDEAnDEAnDkAAwAAAAAA ------=_NextPart_01CC5F57.721B5890 Content-Location: file:///C:/328AD913/ExplanationofsomeQuranicverses_files/master16.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii"
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‹#› ------=_NextPart_01CC5F57.721B5890 Content-Location: file:///C:/328AD913/ExplanationofsomeQuranicverses_files/master16.xml Content-Transfer-Encoding: quoted-printable Content-Type: text/xml; charset="utf-8" ------=_NextPart_01CC5F57.721B5890 Content-Location: file:///C:/328AD913/ExplanationofsomeQuranicverses_files/master02.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii"
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------=_NextPart_01CC5F57.721B5890 Content-Location: file:///C:/328AD913/ExplanationofsomeQuranicverses_files/pres.xml Content-Transfer-Encoding: quoted-printable Content-Type: text/xml; charset="utf-8" ------=_NextPart_01CC5F57.721B5890 Content-Location: file:///C:/328AD913/ExplanationofsomeQuranicverses_files/slide0001.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii" Explanation of some Qur’anic verses
Explanation of some Qur’anic verses
BS Foad, M.D = ;
2011
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Surat Al-Baqara
(Chapter 2) in the Qur’an
nThe followi= ng concepts will be discussed:
n1-Who are t= he righteous?
n2-Why do we serve and worship God?
n3-Seek help= in prayers and patiently persevere
n4-Confirm y= our faith in your character and behavior
n5-The ratio= nale of the fast
n6-Follow the way of Abraham
n7-Let there= be no compulsion in religion
n8-The ethic= s of giving charity
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Who are the righteous?
n“This is the Book, in it is guidance, sure without doubt for those who a= re God-conscious. Who believe in the unseen, are steadfast in prayer, and spend out of what = We have provided for them. And who believe in the revelation sent to you, and the revelation sent before <= /span>= you, and have the assurance of the Hereafter. They are <= /span>on true guidance from their Lord, and it is those who = will prosper”
n Al-Baqara 2: 2-5
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Who are the righteous?
n1-They believe in the unseen:
n  -Believe in God
n2-They establish regular prayers
n3-They spend out of what = God provides for them
n4-They believe in the Qur’an and Sunnah, and in = previous divine revelations
n5-They understand their accountability to God
n6-They are on true guidan= ce, and they will succeed
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Who are the righteous?
nThese righteous people are contrasted to those who reject faith, and who are not willing to listen and deny their accountability to God; hence they deny themselves guidance and they are blinded to the truth&= #13;
nThe righteous are also contrasted to the hypocrites = who say that they believe but deep in their hearts they reje= ct faith. They try to deceive others, but cannot deceive God.
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The Qur’an is a guidance to those = who are righteous
n-The righteous are willing to listen and obey
n  “And they say: “We he= ar and we obey; we seek Your forgiveness our Lord, and to You is the end of all journeys”
n Al-Baqara 2: 285
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The Qur’an is a guidance to those = who are righteous
n-We learn from the mistakes of those before us
n  The Child= ren of Israel were blessed by God in many ways, but they rejected faith, rejected their messengers and chang= ed God’s words and commands
n   = 220;O Children of Israel remember My special favors which I bestowed on you and fulfill your covenant with Me, and I shall fulfill My covenant with you, and fear none but Me. And believe in what I reveal, confirming the revelation which is with you, and not be the first to reject faith therein, nor sell My si= gns for a small price, and fear Me. And cov= er not truth with falsehood, nor conceal the truth when you know..
n    Do you enjoin right conduct on others and forget to practice it yourselves while you study the Book, will you not understand?”
n Al-Baqara 2: 40-44
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Why do we serve and worship God?
n“O mankind worship your guardian Lord, Wh= o = created you and those who came before you, that you may become righteous”
n Al-Baqara 2: 21
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Why do we worship God?
nGod does not need our prayers, our charity or our fast. = = God is self-sufficient and has no need for our worship <= /span>= or gratitude.
nWe are the ones who depend on God and cannot survive = without His guidance, mercy and blessings
nHe told us to worship Him because through worship we = evolve and become better human beings and we realize = our humanity and what it means. We learn patience, = and to appreciate God’s blessings, and we understa= nd our goals in life and that we are accountable for what <= /span>we do
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Why do we worship God?
nWe are accountable to God
nWe are given a free choice: we can obey God and live our lives as He commands, or we can reject fai= th and follow our own vain de= sires. But we are responsible for our choice and we are held accountable regarding what we do
n&#= 8220;Let there be no compulsion in religion, for truth stands out clear from error”
n Al-Baqara 2: 256 =
n&#= 8220;And be conscious of the Day when you shall be brought back to God, then shall every soul be paid what it earned, and n= one will be treated unjustly”
n Al-Baqara 2: 281 =
nn
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Seek help in prayer and patiently <= /span>= persevere
n“Seek help with patient perseverance and prayer. It is indeed difficult except to those who are humble, and who believe surely that they will meet their Lord and = that to Him they will return”
n Al-Baqara 2: 45 & 46
n“O you who believe seek hel= p in patient perseverance and prayer, for= God is with those who patiently persevere”
n Al-Baqara 2: 153
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Patiently persevere
n“Be sure t= hat We shall test you with something of fear and hunger; some los= s of goods, lives and the fruits (of your labor= ). But give glad tidings to those who patiently persevere. Who say when afflicted: ̶= 0;To God we belong, and to Him is our return”. They are t= hose on whom descend blessings from their Lord= and mercy and they are going to be guided”
n Al-Baqara 2: 155-157
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Confirm your faith in your character = and behavior
n&#= 8220;It is not righteousness that you turn your faces towards East or West; but it is righteousness to believe in God,= = and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love = to God, for your kin, for orphans, for the needy, for th= e wayfarer, for those who ask, and for the ransom of = slaves; to be steadfast in prayer, and to give Zakat, to= fulfill your contracts which you have made; and to be firm and patient in pain or suffering, and adversity, an= d throughout all periods of panic. Such are the people of = truth, the God-conscious”
n Al-Baqara 2: 177
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Confirm your faith in your character = and behavior
n1-Have faith in God and in being accountable to Him
n2-Establish regular praye= rs and give in charity
n3-Give to those who need = your help out of love
n4-Patiently persevere at = all times
n5-Be faithful to your promises and contracts
n6-Be truthful, and do not= lie or cheat
n7-Be conscious of God and watch your behavior
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Why do we fast?
n“O you who believe fasting is prescribed = to you, as it was prescribed to those before you, that you= = may learn self-restraint (Taqwa)”
n Al-Baqara 2: 183
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Why do we fast?
nWe fast because fasting is good for us.
nIt allows us to learn self-control and discipline.
nWe learn patience and sacrifice.
nWe learn to obey God and live our lives as He = commands.
nWe understand what are our priorities
nWe improve and become pio= us and righteous
nWe are rewarded for our effort and sincerity
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Prophet Muhammad (PBUH) <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>explained proper behavior in = Ramadan
n
n(Fasting is protection: if one of you is fasting he should not engage in arguments, or use bad language or raise his voi= ce. If someone curses him or picks up a fight w= ith him, he should say: “I am fasting”)
n Bokhari
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Prophet Muhammad (PBUH) <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>explained proper behavior in = Ramadan
n
n(Whoever does not stop ly= ing or cheating then there is no need for him,= in the sight of Allah,  <= /span>= to leave his food and drink)
n Bokhari
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Sincerity in fasting Ramadan
nProphet Muhammad (PBUH) said:
n(Whoever fasts Ramadan wi= th sincerity and conviction, seeking his reward only from Allah, his previous sins will be forgiven)
n Bokhari & Muslim
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Follow the way of Abraham
n“And remember Abraham was tried by his Lo= rd = with certain commands, which he fulfilled. He said: “I will make you a leader to mankind”. He pleaded: “And also from my offspring!”. He answered: “My promise is not within the reach = of evil-doers”
n Al-Baqara 2: 124
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Follow the way of Abraham
n“Abraham was indeed a model, devoutly obedient to Allah, and = true in faith, and he joined not gods with Allah. He showed his gratitude for the favors of Allah, = = Who chose him, and guided him to a straight way. And We gave him good in this life, and in the Hereafter he <= /span>= will be in the ranks of the righteous. Then We revealed = to you: “Follow the ways of Abraham, the true in faith, and he joined not gods with Allah”
n An-Nahl 16: 120-123
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Follow the ways of Abraham
n-He was obedient and devo= ut in his worship to God, and worshipped none = but God
n-He was grateful to God for His blessings <= /span>
n-He was tried and fulfilled God’s command= s
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Let there be no compulsion in = religion
n“Let there be no compulsion in religion, = for the truth stands clear from error”
n Al-Baqara 2: 256
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Man was given a free choice to = accept or reject faith
n“Let him who will believe, and let him who will reject faith”
n Al-Kahf 18: 29
n“If it was the will of your Lord then everyone on earth would have believed. Are you then forcing= people to believe against their will”
n Yunus 10: 99
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Muslims are forbidden from forcing = = non-Muslims to become Muslims = against their will
n
nWe cannot f= orce others to become Muslims against their will. This notion that Muslim are determined to change <= /span>everyone and force people to become Muslims is = against the teachings of the Qur’an. God gave ever= y person a free choice, and no one is to be forced against= <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>his will. Unless we are free to choose we are not responsible for our choice, and hence we are not = accountable
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The ethics of giving charity
nZakat is obligatory charity and is joined with Salat (prayer) in many verses of the Qur’an. It serves = to help the poor and needy in the community, = and it liberates our souls of greed, and it improves the economy as money circulates and new jobs are created. = 3;
nThere are manners and ethics in giving charity in = order to be effective and not harm the feelings of those who are receiving this charity
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The ethics of giving charity
n1-Give char= ity in secret
n2-Do not ha= rm the feelings of those receiving the charity
n3-Give the = best of what you have
n4-Charity is not left up to your good heart. It is a rig= ht for the poor and needy in the wealth = of those who can afford to give
n5-Give char= ity early rather than late
n6-Charity is more than just giving money: our effort, ou= r <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>guidance, our good example, our kind words are all = charitable acts
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Do not harm the feelings of those <= /span>= receiving your charity
n“Kind words and pardoning others are bett= er than charity followed by injury. Allah is free of al= l = wants, and is most forbearing. O you who believe cancel not your charity by reminders of your generosity or by injury”
n Al-Baqara 2: 263 & 264
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Give charity in secret
n“If you disclose acts of charity, even so= it is well; but if you conceal them and make them reach = those in need that is best for you. It will remove from you some of your evil, and Allah is well-acquainted with all that you do”
n Al-Baqarat 2: 271
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Give the best of what you have
n“O you who believe give of the good things which you have honorably earned, and of the fruits of = the earth which We have produced for you; and = do not aim at anything that is bad, out of it you may give away something, when you yourselves will not take it except with closed eyes; and know that Allah is free of all wants, worthy of all = praise”
n Al-Baqara 2: 267
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Surat Al-Imran
(Chapter 3) in the Qur’an
nThe followi= ng concepts will be discussed:
n1-There are many temptations in this life, but seeking God’s good pleasure is better.
n2-What does= it mean to be pious and to do good?
n3-Obeying the Prophet (PBUH) and following his example i= s a criterion of faith
n4-Our job as believers is to invite to what is good, and= to be moral and show faith in Allah, and not = be divided
n5-Do not prejudge others or stereotype non-Muslims
n6-Patiently persevere and be committed
n7-There is no difference between men and women regarding their accountability
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We face many temptations in this life
n“Alluring to people the love of things th= ey covet: women and sons; hoards of gold and silver; = branded horses and wealth of cattle and well-tilled land. Such are the possessions of this world’s life; but w= ith Allah is the best of goals to return to”
n Al-Imran 3: 14
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What is more important is to gain the = good pleasure of Allah
n“Say: “Shall I tell what is better = than those?” for the righteous in nearness= to their Lord are gardens with rivers flowi= ng beneath; in it is their eternal home; with spouses purified and the good pleasure of Allah; f= or in Allah’s sight are His servants” <= /span>
n Al-Imran 3: 15
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Who are those who will get Allah’s <= /span>= good pleasure?
n“Those who say: “Our Lord we have indeed believed: forgive us our sins, and save us from= = the agony of the fire. Those who show patience and perseverance; who are true in word and deed; who are devout worshippers; who spend in the way of Allah; and who pray for forgiveness in the early hours of the morning”
n Al-Imran 3: 16 & 17
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Who are those who are promised God’s forgiveness and paradise?
n&#= 8220;Hasten for forgiveness from your Lord and for a garden whose width is that of the heavens and the earth, prepared for the righteous. Those who spend whether in prosperity or in adversity; who restrain anger; and <= /span>pardon others, for Allah loves those who do good. And those who having done something indecent or wronged their own souls remember Allah and ask for forgiveness <= /span>for their sins, and who can forgive sins except Allah/ <= /span>and who do not persist in doing wrong knowingly. For such the reward is forgiveness from their Lord and gardens with rivers flowing underneath”
n Al-Imran 3: 133-136
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Seek God’s forgiveness
n“Our Lord forgive us our sins, blot from = us our inequities, and take to Yourself our souls in t= he = company of the righteous”
n Al-Imran 3: 193
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The characteristics of those who earn = God’s good pleasure
n1-Those who= are righteous and have faith
n2-Those who patiently persevere
n3-Those who= are true in word and deed
n4-Those who= are devout, sincere and obedient
n5-Those who spend in God’s way
n6-Those who seek God’s forgiveness
n7-Those who restrain their anger
n8-Those who pardon others
n9-Those who realize their mistakes and do not persist in= their wrong behavior knowingly
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Be kind, forgiving and seek the = opinion of others
n“It is thr= ough the mercy of Allah that you became kind and gentle with them; Were you severe or harsh-hearted they would = have dispersed away from you; therefore pass = over their faults, and ask for Allah’s forgiveness for them, and consult them in your mutual affai= rs. Then when you have taken a decision put your trust in Allah, for Allah loves those who put their trust in Him”
n Al-Imran 3: 159
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Obeying Prophet Muhammad = (PBUH) is a criterion of faith
n“Say: “If you do love Allah follow = me: Allah will love you and forgive you your sins, for Allah i= s = often-forgiving, most-merciful”. Say: “Obey Allah and His messenger”. But if they turn back Allah loves not those who reject faith”
n Al-Imran 3: 31 & 32
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Obeying the Prophet (PBUH) is a = criterion of faith
n“But no by your Lord, they can have no re= al faith until they make you judge  in all disputes = between them, and find in their souls no resistance against your decisions, but accept them with full conviction”
n An-Nesa’a 4: 65
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Obeying the Prophet (PBUH) is a = criterion of faith
n&#= 8220;They say: “We believe in Allah and in the messenger and we = obey”. But some of them turn away, they are not re= ally believers. When they are summoned to Allah a= nd His messenger, in order th= at he may judge between them, some of them decline to come. = But if the right is on their side, they come to him with= all submission. Is it that there is a disease = in their hearts? Or do they do= ubt? Or are they in fear that Allah and His messenger will deal <= span style=3D'position:absolute;top:57.5%;left:9.73%;width:100.0%;height:5.25%'= >unfairly with them? No it is they themselves who do wron= g. The answer of the believers when summ= oned to Allah and His messenger, = in order that he may judge between them is no other than they say: “We hear and we obey”
n An-Nur 24: 47-51
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Invite to what is good and be moral = and show faith in Allah
n“Let there= arise out of you a group, inviting to all that is good, enjoining w= hat is right, and forbidding what is wrong. They are the ones that will succeed” <= /span>
n Al-Imran 3: 104
n“You are t= he best of peoples, evolved for mankind: enjoining what is right and forbidding what is wrong, and believ= ing in Allah”
n Al-Imran 3: 110
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We are the best if we confirm our <= /span>= faith in our behavior
nWe are not the best of peoples just because we say = we are Muslims. We must confirm our faith in = our behavior by doing all good and by being moral and ethical, and by inviting to Allah by our example
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Who is the best in word?
n“Who is better in speech than one who inv= ites to Allah, and work righteousness, and says: “= ; I am of those who submit in Islam”?
n Fusselat 41: 33
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Do not become divided
n“And hold fast altogether, by Allah’= ;s rope, and be not divided among yoursel= ves; and remember with gratitude Allah̵= 7;s favor on you: for you were enemies and He joined your hearts in love, so that by His grace, you be= came brothers”
n Al-Imran 3: 103
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Do not become divided
n“Be not like those who are divided amongs= t = themselves and fall into disputations after receiving clear signs”
n Al-Imran 3: 105
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Do not become divided for you will = = fail
n“And obey Allah and His messenger and fall not into disputes lest you loose heart and fail, an= d = your power depart; and be patient and persevering, for Allah is with those who patiently persevere”
n Al-Anfal 8: 46
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Do not stereotype the Jews and = Christians, among them are good = people
nn&#= 8220;Not all of them are alike. Of the people of the Book are a group that stand (for the right); they rehearse the = signs of Allah all night long, and they prostrate = themselves in adoration. They believe in Allah and the <= /span>= Last Day; they enjoin what is right and forbid what is <= /span>wrong; and they hasten in all good works. They are in the ranks of the righteous. Of the good that they do = nothing will be rejected of them, for Allah knows well <= /span>= those that are righteous”
n Al-Imran 3: 113-115
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There are good people among the = people of the Book
n“And there are certainly among the people= of the Book, those who believe in Allah, and in the = revelation sent to you, and in the revelation sent to them; humble and devoted to Allah; they will not sell the signs of Allah for a miserable gain; for them is a reward with their Lord, for Allah is = swift in account”
n Al-Imran 3: 199
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Patiently persevere and be <= span style=3D'position:absolute;top:12.75%;left:5.99%;width:88.2%;height:8.5%'>= committed
n“You shall be tested and tried in your possessions and in yourselves; and you shall hear much that= = will grieve you from those who were given the Book before you, and from those who worship others besides Allah. But if you patiently persevere and not do wron= g, then this indeed requires resolve and determination”
n Al-Imran 3: 186
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There is no difference between men = and women regarding accountability
n“And their Lord had accepted of them, and= = answered them: “Never will I allow the work of = anyone of you to be lost, be it male or female, you are members one of another”
n Al-Imran 3: 195
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Surat An-Nesa’a (Women)
Chapter 4 in the Qur’an
nConcepts discussed
n1- Treat the women well
n2-Allah wants to guide you and turn to you, and makes it= easy on you
n3-Consider = the Qur’an and reflect on its verses
n4-If you cannot practice your religion in one place then= immigrate to a safer place
n5-Turn to A= llah in repentance
n6-Be just a= nd do not wrong others
n7-There is = only one God;  Jesus is God’s messenger
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Treat the women well
n“Live with them on terms of kindness and equity”
n An-Nesa’a 4: 19
n
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The relationship between the spouses is based on love and mercy
n
n“And among His signs is that He created f= or you mates from among yourselves, that you may = dwell in tranquility with them; and He has put love and mercy in your hearts. Indeed, in that are signs for those who reflect”
n Ar-Rum 30: 21
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Allah wants to guide you
n“Allah doe= s wish to make clear to you and to guide you to the ways of those before you; and He does wish to turn to you = in mercy, and Allah is all-knowing, all-wise. Al= lah does wish to turn to you, but those who follow their lusts wish that you turn away from Him, f= ar away. Allah does wish to lighten your burd= en, for man was created weak”
n A-Nesa’a 4: 26-28
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Allah wants to guide you
n-Allah sent Divine books and Human messengers to guide mankind to His way
n-The Qur’an describes what happened to previous = communities in order that we may follow their good example, and learn f= rom their mistakes
n-God’s guidance is available to everyone, and is = not restricted to a special group of people. WE need to turn to God with humility and devotion and seek His guidance
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Consider the Qur’an and reflect on <= /span>= its verses
n“Do they not consider the Qur’an? H= ad it been from other than Allah, they would surely have <= /span>= found in it much discrepancy”
n An-Nesa’a 4: 82
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Consider the Qur’an
n-We should study the Qur’an and consider its message and how we can ap= ply its guidance in our lives
n-The Qur’an is clear and logical
n-There is nothing wrong in asking questions = ;
n-We should not be rigid or dogmatic. Our opinion could be wrong, and the opinion of others could be right
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Immigrate to a safer place and = safeguard your religion
n“When the Angels take the souls of those = who die in sin against their souls they say: “In = what plight were you?” They reply: “Weak and oppressed were we on earth”. They say: “Was = not the earth of Allah spacious enough for you = to move yourselves away?”. Such persons will = find their abode in Hell, what an evil refuge!”
n A-Nesa’a 4: 97
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Muslims can worship God in any = place on earth
n“O My servants who believe truly spacious is My earth; therefore s= erve Me”
n Al-Ankabut 29: 56
nSome misunderstand the saying of Prophet Muhammad (PBUH): (I am free (of guilt) regarding any Muslim who <= /span>= resides among those idolaters, for they are not similar)= Abou Dawood. The Prophet was referring to a special incident when a group of Muslims did not immigrate to <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>Madina and were killed by the Quraish in Macca.
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Turn to Allah in repentance
n“If anyone does evil or wrongs his own so= ul, but afterwards seeks Allah’s forgiveness, he = will find Allah often-forgiving, most-merciful” = ;
n An-Nesa’a 4: 110
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Be just and not wrong others
n“O you who believe stand up firmly for justice as witnesses to Allah, even as against yourselves,= or = your parents or your kin; and whether be rich or poor Allah can best protect both. Follow not your lusts lest you swerve; and if you distort = justice or decline to do justice, indeed Allah is = well-acquainted with all that you do”
n An-Nesa’a 4: 135
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There is only One God, Jesus is = God’s messenger
n“O people of the Book commi= t no excess in your religion, nor say abo= ut Allah except the truth. Christ Jesus the son of Mary was no more than a messenger of Allah, = and His word, which He bestowed on Mary, and a spirit proceeding from Him. So believe in Allah and His = = messengers. Say not three. Desist it is better for you, = for Allah is One God, Glory be to Him, exalted is He = above having a son”
n An-Nesa’a 4: 171
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Surat Al-Maeda (The Table)
Chapter 5 in the Qur’an
nConcepts discussed
n1-Fulfill y= our contracts
n2-Work toge= ther in what is good
n3-Human lif= e is sacred, protect it
n4-The Qur’an corrects mistakes introduced into previous divine revelation
n5-Those who say that God is one of three have rejected <= /span>= faith
n6-Alcohol is forbidden because it impairs our judgment
n7-Be consci= ous of Allah and strive in His cause
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Fulfill your contracts and keep your = promises
nThis is a characteristic of those who are righteous
n“O you who believe fulfill your obligatio= ns = (contracts)”
n Al-Maeda 5: 1
n“Those who faithfully observe their trusts and <= span style=3D'position:absolute;top:64.0%;left:9.73%;width:84.45%;height:7.0%'>= their covenants”
n A-Mumenoun 23: 8
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Work together and cooperate in what = is good
n“Help one another in righteous deeds and piety, but not in sin or transgression and fear Allah,= = for Allah is severe in punishment”
n Al-Maeda 5: 2
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Human life is sacred, protect it
n“If any kills a person, unless it be for murder or for spreading mischief on earth, it would be as= if he killed all of mankind; and if any saves a life, it would be as if he saved all of mankind”
n Al-Maeda 5: 32
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The Qur’an corrects mistakes introduced by humans into previous = divine revelations
n
n“To you We sent the Book in truth, confir= ming the scripture that came before it, and guarding it = in safety; so judge between them by what Allah has revealed and follow not their vain desires, diverging you from the truth that has come to you”
n Al-Maeda 5: 48
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The Qur’an is our guide in accepting= <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>or rejecting previous divine = revelations
n
nGuidelines in the Torah a= nd Bible that agree with the Qur’an we accept
nWhat is in contrast to the Qur’an is rejected
nThings that the Qur’= ;an does not mention we do not know its validity, therefore we neither accept nor reject it
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What do we reject in the Bible?
n1-The divinity of Jesus a= nd the concept of the Trinity is rejected becau= se the Qur’an is clear in condemning such a statement
n2-Stories about God’= ;s Prophets that casts doubt on their character and integrity are also rejected
n3-Characterization of God= as ruthless, vengeful or protecting one group of people as His favorite
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The Trinity is rejected in the Qur’an
n&#= 8220;They disbelieve those who say that Allah is Christ the = son of Mary. Christ said: “O Children of Israel worship Allah, my Lord and your Lord̶= 1; Whoever joins other gods with Allah, Allah will forbid him the garden, and the fire will be his abode. No one will help the wrong-<= /span>doers. They disbelieve those who say : “Allah is o= ne of three (in a trinity), for there i= s no god except One God. If they do = not desist from their word of blasphemy indeed  a grievous chastisement will befa= ll the unbelievers among them” <= /span>
n Al-Maeda 5: 72 & 73
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Alcohol is forbidden in Islam = because it clouds our judgment
n“O you who believe intoxicants and gambling, sacrificing to stones and divination by arrows are an abomination of Satan’s handiwork; avoid such abomination that you= may prosper. Satan’s plan is to incite enmity = and hatred between you, with intoxicants and gamb= ling and hinder you from the remembrance of A= llah and from prayer: will you not then abstain?” <= /span>
n Al-Maeda 5: 90 & 91
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Prophet Muhammad (PBUH) <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>explained why alcohol is forbidden
nThe Prophet (PBUH) said:
n(Every intoxicant is a Kh= amr (clouds your mind), and every Khamr is unlawf= ul and forbidden)
n Muslim & Termedhi
n(Whatever substance an ex= cess of causes your judgment to be impaired, = then a small amount of that substance is forbidden)
n Ahmad & Abou Dawood
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Those who drink alcohol are cursed
nProphet Muhammad (PBUH) cursed those who drink alcohol, those who produce it, as well as those who trade in it, and those who serve it
n   (Termedhi & Ibn Majja)&= #13;
nWhen the ve= rse in Surat Al-Maeda was revealed Prophet Muhammad (PBUH) said: (Allah has made Khamr forbidden, therefore anyone who has Khamr should = = not drink it, or sell it) people in Madina poured what <= /span>= alcohol they had in the streets (Muslim)
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Muslims should not be in a sitting = = where alcohol is used
nOmar related that he heard Allah’s messenger (PBUH) say: (Whoever beli= eves in Allah and the Last Day he should not si= t at a table where alcohol is used) Ahmad= 3;
nSometimes it is difficult= to avoid a meeting where alcohol is being served as part of a meal.
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Be conscious of Allah and strive in = His cause
n“O you who believe do your duty to Allah = (be = conscious of Allah), and seek the means  of = approach unto Him, and strive in His cause that you may prosper”
n Al-Maeda 5: 35
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Seeking the means to get close to <= /span>= Allah
n-By fulfilling our obligations towards Him and serving Him, and in praising Him and acknowledging His blessings
n-By doing our rituals of worship and safeguarding our faith
n-By offering additional a= nd optional service
n-By being devoted, humble, sincere and committed
n-By being kind, forgiving and merciful and helpful = to Allah’s servants
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Surat Al-Ana’m (The Cattle)
Chapter 6 in the Qur’an
nConcepts discussed
n1-No one can help us in our distress except Allah
n2-AllahR= 17;s messengers were rejected but they patiently persevered
n3-There are Satan’s among mankind and they deceive others
n4-When we are guided by Allah we can see our way clearly; those without divine guidance are blind
n5-What is forbidden in the Qur’an?
n6-We must confirm our faith in the way we live our life before we die
n7-Good deeds are multiplied
n8-No one carries the burden of another soul
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No one can help us in our distress = = except Allah
n&#= 8220;If Allah touch you with affliction none can remove it but = He; If He touches you with goodness, He has power = over all things”
n Al-Ana’m 6: 17
n&#= 8220;If Allah touch you with hurt, there is none that can remove it but He; If He designs some benefit for you, = no one can keep back His favor, He causes it to reach = whoever He pleases of His servants, and He is often-forgiving, most-merciful”
n Yunus 10: 107
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Seeking help from others to relieve = our distress
n-If we are = sick we should seek medical help. Prophet Muhammad (P= BUH) said: (Every illness that Allah sent down, He al= so sent the cure for that illness) Ibn Majja
n-If we are = in financial distress we can seek help from others
n-If we do n= ot know, we should ask those who possess the knowledge: “Therefore ask those who possess the = knowledge if you know not”
n An-Nahl 16: 43
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Allah’s messengers were rejected but= = they patiently persevered
n“Rejected were the messengers before you; they bore their rejection with patience and constanc= y, = until Our aid did reach them”
n Al-Ana’m 6: 34
n This means that we too should patiently persevere and not loose hope when others reject our message and effort and doubt our motives
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Allah’s prophets are tested and trie= d = the most
nProphet Muhammad (PBUH) was asked: who among mankind are tested = and tried the most? He said: (The Prophets are tested and tried the most; followed by those w= ho are most righteous, then the less righteous. = Each person is tested according to his degree of faith: if his faith is strong his test will be m= ore severe; and if his faith is weak, then he is tested according to his faith) Ahmad & Termed= hi
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There are Satans among mankind
n“Thus did We make for every messenger an enemy: Satans among mankind and Jinns, inspiring each other with flowery discourses by way of deception; if your = Lord had so willed, they would not have done it; so leave them and what they forge. To such deceit let the <= /span>= hearts of those incline, who have no faith in the Hereafter; and let them delight in it, and let them earn= = from it what they may”
n Al-Ana’m 6: 113 & 114
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When we are guided by Allah we can = = see our way clearly
n“Can he who was dead, to whom We gave lif= e, and a light whereby he can walk among mankind, be <= /span>= like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own d= eeds seem pleasing”
n Al-Ana’m 6: 122
n *Spiritual life and the life of knowledge and faith
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Things forbidden in the Qur’an
(The Ten commandments)
n1-Worshippi= ng anyone but Allah
n2-Being unk= ind to our parents
n3-Killing an innocent soul
n4-Approaching or committing shameful deeds: Alcohol, gambling, drugs
n5-Abusing t= he orphan’s inheritance
n6-Cheating = in commerce
n7-Lying = ;
n8-Being unjust
n9-Being unfaithful to our covenants
n10-Followin= g a path other than the way of Allah
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What is forbidden in the Qur’an
(The Ten commandments)
n“Say: “Come I will te= ll you what Allah has made forbidden on you: worshipping others besides Him; and be good to your parents; kill not your children on a ple= a = of want: We provide sustenance for you and for them; do not approach indecent deeds, whether open or <= /span>= secret; take not life that Allah has made sacred, except= by way of law and justice. Thus does He commands = = you that you may learn wisdom” <= /div>
n Al-Ana’m 6: 151
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What is forbidden in the Qur’an
(The ten commandments)
n“Come not = near the orphan’s property except to improve it, until he attains the age of full strength; give measure and weight with full justice; no burden do We place on any soul but that which it can bear; Whenever you speak, speak justly, even if a n= ear relative is concerned; and fulfill the covenant = of Allah. Thus does He command you that you may remember”
n Al-Ana’m 6: 152
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What is forbidden in the Qur’an
(The ten commandments)
n“Indeed this is My way leading straight: follow it, follow not other paths, they will scatter you <= /span>= away from His path. Thus does He command you that you may be righteous”
n Al-Ana’m 6: 153
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We must confirm our faith in the way = we live before we die
n“On the Day that certain of the signs of = your Lord do come, no good will it do to a soul to believ= e = then, if it believed not before nor earned righteousness through its faith”
n Al-Ana’m 6: 158
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Our good deeds are multiplied
n“He that does good shall have ten times as much to his credit; he that does evil shall only be = = recompensed according to his evil; no wrong shall be done unto them”
n Al-Ana’m 6: 160
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No one carries the burden of another
n“No bearer of burden can bear the burden = of = another”
n Al-Ana’m 6: 164
n“No bearer of burden can bear the burden = of = another”
n Al-Isra’a 17: 15
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Surat Al-Araf (The heights)
Chapter 7 of the Qur’an
nImportant concepts
n1-Satan was arrogant and refused to obey God
n2-Call on y= our Lord with humility and hope
n3-AllahR= 17;s messengers faced rejection, but they patiently persevered
n4-Accept the truth and do not persist arrogantly in wrong-doing
n5-Allah’s mercy for those who have faith, are righteous and give in charity = ;
n6-Muhammad = is a universal messenger to all mankind
n7-It is not our ancestors who make us honorable, but it = is what we do and how we confirm our faith in our life
n8-If we follow our vain desires we deny ourselves God’s guidance. When we obey God He protects us and guides us
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Satan was arrogant and refused to <= /span>= obey God
n“We said to the Angels prostrate to Adam,= and they prostrated; not so Iblis, he refused to be of = those who prostrate. Allah said: “What prevented you from prostrating when I commanded you?” He said: “I am better than he. You did create me from fire, and created him from clay”
n Al-Araf 7: 11 & 12
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Satan was arrogant
n “He said: “Because You have thrown me out, I will lie in wait= for them on Your straight way. Then I will assault them = from before them, and from behind them, and from their right, and from their left. Nor will= You find most of them grateful to You”= 3;
n Al-Araf 7: 16 & 17
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Arrogance will lead to our down fall
n-Those who are arrogant believe that they know it all, and are self-sufficient.
n-Therefore, they see no need to listen to advice or to consult other people: what can they offer?
n-As human beings we are fallible and make mistakes. We need help from God and from others whom we trust and = who are sincere
n-Arrogant people surround themselves with people who tell them what they want to hear
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Humility is a virtue
nProphet Muhammad (PBUH) said:
n(Allah revealed to me that you should be humble, so that= = no one would elevate himself over another, and no one = would transgress over another)
nMuslim =
n(Whoever humbles himself to Allah, Allah will raise him = = in honor)
nMuslim =
n(Whoever walks arrogantly, Allah will not look at him on= = the Day of Judgment)
nAhmad, Bokh= ari & Muslim
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Call on your Lord with humility and = hope
n“Call on your Lord with humility and in secret, for Allah loves not those who trespass beyond = bounds. Do not do mischief on earth, after it has been set in order; but call on Him with fear and longing, for the mercy of Allah is always = near to those who do good”
n Al-Araf 7: 55 & 56
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Be hopeful of God’s mercy and = fearful of His punishment
n“Tell My servants that I am indeed the mo= st-= forgiving and most-merciful, but also that My chastisement indeed is se= vere and grievous”
n Al-Hijr 15: 49 & 50
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Allah’s messengers faced rejection <= /span>= but they patiently persevered
n“The leaders, the arrogant party among his people, said: “O Shu’aib we shall certainly drive you out of our city, and those who believe with you, or else you shall have to re= turn to our religion” He said: “Even though = we detest them? We should indeed have lied against Allah if we returned to your religion after Allah= has rescued us from it”
n Al-Araf 7: 88 & 89
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Allah’s messengers were rejected but= = they patiently persevered
n&#= 8220;We sent Noah to his people, he said: “O my people worship Allah, you have no other god but Him. I fear for you the punish= ment of a dreadful day!”. The leaders of = his people said: “We see you in evident error”. He said: “ O my people, there is no error in <= /span>me, on the contrary I am a messenger from the Lord and <= /span>cherisher of the worlds. I but convey to you the message= of my Lord; sincere is my advice to you, and I know from Allah something t= hat you do not know. Do you wonder that there has come to you a reminder from your Lord, through a man fro= m among you, to warn you, and that you may fear Allah and = may receive His mercy?”
n Al-Araf 7: 59-63
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Allah’s messengers were rejected but= = they patiently persevered
n“To the A’d people We sent Hud, one of their own brothers. He said: “ O my people worship Allah, you have no other god but Him, will you not fear Allah?̶= 1; = The leaders of the unbelievers among his people said: &#= 8220;We see you are in folly, and we think you are a liar!” He said: O my people there is no folly in me, but I am a= messenger from the Lord and Cherisher of the worlds. = I but convey to you the message of my Lord; I am to = you a sincere and trustworthy advisor” =
n Al-Araf 7: 65-68
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Accept the truth and do not persist = arrogantly in wrong-doing
n&#= 8220;Those who behave arrogantly on the earth, in defiance of <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>right, I will turn away from My signs; Even if they see = = all the signs, they will not believe in them; and if the= y = see the way of right conduct, they will not adopt it as = the way; But if they see the way of error, that is the w= ay they adopt; for they have rejected Our signs, and took <= /span>= not warning from them. Those who reject Our signs, = and the meeting of the Hereafter, vain are their deeds, = can they expect to be rewarded except as they have done?”
n Al-Araf 7: 146 & 147
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Those who persist in wrong-doing = fail
n-They knowingly ignore the truth and God’s signs
n-They choose to follow their own wrong ways, though they are reminded again and again
n-It is their choice, they have made their own decision; Allah did not force them against their will
n-They get what they deserve: They are denied God’s guidance, and their deeds are not accepted, and their effort will fail
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Allah’s mercy
n-General mercy that exten= ds to all living things
n&#= 8220;And remember Abraham said: “ O my Lord, make this a city of peace, and provide for its people, such of them = = as believe in Allah and the Last Day” He said: “even those who reject faith, I will al= so grant them their pleasure; t= hen I will drive them to the torment of the fire, an evil destination”
n Al-Baqara 2: 126 =
n-Special mercy for those who have faith, give in charity = and are righteous
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Allah’s mercy for those who have = faith and give in charity and are = righteous
n
n“My mercy extends to all things. That mer= cy I shall ordain for those who do right, and give in = charity, and those who believe in Our signs”
n Al-Araf 7: 156
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Muhammad is a messenger to all = mankind
n“Say: R= 20;O people, I am sent to you all, as the messenger of Allah”
n Al-Araf 7: 158
n“We have s= ent you but as a messenger to all mankind, giving them glad tidings, and warning them, but most know not”
n Sa Ba 34: 28
n“We sent you but as a mercy to the worlds”
n Al-Anbia’a 21: 107
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Muslims have failed to let others <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:91%; text-shadow:auto'>know about Muhammad as a = universal messenger
n
nMost people know Muhammad= as a messenger to Muslims or to the Arabs&#= 13;
nMost people have wrong impression that he was a war monger and womanizer&= #13;
nNon-Muslims do not know t= hat Muhammad is a messenger to all mankind,= or that the Qur’an is a divine revelation<= /span>
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How to react when the Prophet’s = character is attacked?
nEmotional reaction, anger and demonstrations with Muslims attacking non-Muslims or destroying property is wrong and gives a negative image of Muslims
nWe should explain the Prophet’s noble character and his = teachings and life story. We have ample evidence in the = Sunnah and Seearah to dispel the wrong information = propagated by the enemies of Islam and by those <= /span>ignorant of the Prophet’s life and message<= /span>
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It is not our fathers but our deeds = that make us honorable
n“After them succeeded a generation, they inherited the Book, but t= hey chose the vanities of this world saying: &#= 8220;Everything will be forgiven us”. If similar vanities = came their way, they would seize them. Was not the covenant of the Book taken from them, that they <= /span>= would not ascribe to Allah anything but the truth? And <= /span>they study what is in the Book. But best for the = = righteous is the home of the Hereafter, will you not = understand?”
n Al-Araf 7: 169
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We cannot claim immunity because = of our heritage
n“And they = say: “The fire shall not touch us but for few days” Say: “Have you taken a promise from = Allah, for He never breaks His promise? Or is it = that you say of Allah what you do not know?”
n Al-Baqara 2: 80
n“The Jews = and Christians say: “We are God’s sons = and His beloved” Say: “Why then does He punish you for your sins?”
n Al-Maeda 5: 18
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When we obey Allah, He protects us = = from Satan and guides us
n“When an evil thought from Satan assaults= you seek protection in Allah, for He hears and = knows all things. Those who have Taqwa (God-consciousness) when an evil thought of Satan assaults them, they bring Allah to remembrance, when they can see clearly”
n Al-Araf 7: 200 & 201
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God’s servants are protected by Alla= h = from the influence of Satan
n“As for My servants, no authority shall you have over them. Enoug= h is your Lord for a disposer of affairs”
n Al-Isra’a 17: 65
n“When you read the Qur̵= 7;an seek Allah’s protection from Satan, the rejected one. No authority has he over those who believe and put their trust in Allah. His authority = is over those who take him as a patron, and who join = partners with Allah”
n An-Nahl 16: 98-100
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Surat Al-Anfal (The spoils of war)
Chapter 8 in the Qur’an
nConcepts discussed
n1-Characteristics of the believers <= /div>
n2-The formula for success
n3-Muhammad (PBUH) is fallible
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Characteristics of the believers
n“Be consci= ous of Allah; improve the relationship between yourselves; obey Allah and His messenger if you do belie= ve. Believers are those when Allah is mentioned t= heir hearts tremble, and when His signs are rehearsed to them, find their faith strengthened,= and put their trust in their Lord; who establish regular prayers, and spend out of what Allah provided for them”
n Al-Anfal 8: 1-3
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The characteristics of the believers
n1-They have Taqwa
n2-Improve your relationsh= ip with others
n3-Obey Allah & His messenger
n4-Rember Allah and feel His presence and their faith is increased by His signs
n5-Put their trust in Allah
n6-Establish regular prayers
n7-Spend and share with ot= hers Allah’s gifts
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The formula for success
n“ O you who believe when you meet a force be firm, and remember Al= lah often that you may succeed. And obey Allah and H= is messenger; and fall in no disputes, lest you loose heart and your power depart; and be patient and persevering, for Allah is with those who patiently <= /span>= persevere. And be not like those who left their homes insolently and to be seen by others, and to hinder = others from the path of Allah, for Allah knows all that = = they do”
n Al-Anfal 8: 45-47
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The formula for success
n1-Be firm and steady
n2-Patiently persevere
n3-Remember Allah often
n4-Obey Allah & His messenger
n5-Fall not into disputes
n6-Be genuine in your motives and purpose
n7-Do not obstruct or hinder others from the tru= th
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Is Muhammad (PBUH) fallible?
nMuhammad (PBUH) serves two roles:
n1-God’s messenger and prophet. As such he cannot make a mistake in delivering or explaining or applying God’s message
n2-But Muhammad is also a human being with likes = and dislikes; when he has no divine guidance on = a certain issue he makes his best judgment. Such judgment is usually correct, but can be wrong on few occasions
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Delivering and explaining the = message
n“O Messenger deliver what has been sent d= own to you from your Lord; If you do not do that, then= = you have not have fulfilled His mission”
n Al-Maeda 5: 67
n“We sent down the message to you that you= may explain clearly to people what is sent for them, = and that they may think and reflect”
n A-Nahl 16: 44
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Allah safeguards His message
n“Except for a messenger whom He has chose= n = and then He makes a band of watchers march before him and behind him, that He may know that they have brought and delivered the message of their Lord; an= d He encompasses all that they have, and He ta= kes account of everything”
n Al-Jinn 72: 27 & 28
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The Role and Function of Prophet = Muhammad (PBUH)
n1-As God’s messenger he delivered the message of God, <= span style=3D'font-family:Garamond;mso-ascii-font-family:Garamond;font-size:88%; text-shadow:auto'>explained it and applied it in his character. As a messenger he must be obeyed
n2-As a human being he serves as an example for us in noble character and proper behavior. <= /div>
n   We do not have to follow his personal likes and dislikes.
nHis compani= ons loved him and respected him and obeyed his orders; but they differed with him on few occasions.= = He did not get upset but explained his rationale.=
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As Muslims we need the Sunnah to = be able to practice our Islam
nThe Qur’an tells us to pray, fast and give charity and why = we should do that.
nBut it is t= he Sunnah of Prophet Muhammad (PBUH) that explains in detail how we pray, fast and give charity= 3;
nThe Qur’an only gives guidelines and principles, not = restrictive in detail, in order that such guidelines can= be applied in any society. The Sunnah explains how we = apply these guidelines in our lives
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The Qur’an emphasizes the = humanity of Muhammad
n“Muhammad was no more than a messenger, <= /span>= many messengers passed away before him. If he died or were killed, will you then turn back on your heels? If any did turn back they do Allah no harm, but Allah will reward those who are = grateful to Him”
n Al-Imran 3: 144
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Prophet Muhammad (PBUH) made a mistake in accepting ransom from = the prisoners of Badr
n
n“It is not fitting for a prophet that he should have prisoners of war until he has thoroughly = subdued the land. You look for the temporal goods of this world, but Allah looks to the Hereafter, and Allah is exalted in might and wise”
n Al-Anfal 8: 67
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The Prophet (PBUH) gave advice = regarding the palm trees in Madina
nBut his advice resulted in bad crop that year. He told his companions: (You know better the affairs of your business = and your world)
n
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Surat At-Tawba (Repentance)
Chapter 9 in the Qur’an
nImportant concepts
n1-Fight the idolaters: was it to force them to accept Islam?
n2-The relig= ion of Islam will prevail
n3-The hypocrites
n4-Charity&#= 13;
n5-The believers are guardians and protectors one to another
n6-Work and = be productive
n7-In each community a group must educate and inform
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Fighting the idolaters
n“But when the forbidden months are past, = then fight and kill the idolaters wherever you find = them, and seize them, beleaguer them, and lie in = wait for them in every strategy; but if they repent and establish regular prayers, and give Zakat, then open the way for them, for Allah is often-forgiving, most merciful”
n At-Tawba 9: 5
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Fighting the idolaters
nThe Qur’an teaches = us that no one is to be forced to become a Muslim against his will. Therefore fighting the idolaters mu= st have another reason:
n -They were war enemies
n   -They were high way robbers and attacked
n     innocent people=
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God gave man the freedom to accept = = or reject faith
n“Let him who will believe, and let him who will reject faith”
n Al-Kahf 18: 29
n“Let there be no compulsion in religion, truth stands clear from falsehood” <= /span>
n Al-Baqara 2: 256
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The religion of Islam will prevail
n“They wish to extinguish Allah’s li= ght with their mouths, but Allah will not allow except that Hi= s = light is protected, even though the unbelievers may detest it. It is He who has sent His messenger with guidance a= nd the religion of truth, to cause it to pre= vail over all religion, even though the idolaters may detest it”
n At-Tawba 9: 32 & 33
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The religion of Islam will prevail
n-Not by force, but by people understanding that it is the religion of truth, and that it is logical, clear = and improves our lives, and makes us better human beings
n-This will happen when Muslims truly exhibit Qur’anic character, morals and proper behavior
n“Never will Allah grant to the unbelievers a way (to triumph) over the believers”
n An-Nesa’a 4: 141
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The hypocrites
n-The hypocrites were like a cancer in Madina at the time of Pro= phet Muhammad (PBUH) and caused a lot of harm = ;
n “The= re are those who put up a mosque by way of mischief and infidelity, to disunite the believers, and = to help those who fight Allah & His messenger. They wil= l = indeed swear that their intention is nothing but good, <= /span>but Allah does declare that they are certainly liars”
n At-Tawba 9: 107
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The hypocrites
n“If they had come out with you they would= not have added to your strength, but only made for = disorder, hurrying to and fro in your midst, and sawing sedition among you; and there would have been some among you = who would have listened to them. But Allah knows well those = who do wrong”
n At-Tawba 9: 47
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The hypocrites
nTheir deeds are not accepted because their motive is wrong
n“Say: spend willingly or unwillingly, it will not be accepted of you, for you are indeed rebellious and wicked. Their contributions were not accepted because they rej= ect Allah and His messenger; and they come = to prayer only lazy, and they offer contributi= ons unwillingly”
n At-Tawba 9: 53 & 54
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The hypocrites
nUnless our motivation is based on true conviction and ou= r deeds are done to please Allah and help those who need <= /span>= our help, then our deeds are not accepted
nThe hypocrites have no real faith: they profess faith bu= t = their hearts show unbelief
nThey pray o= nly to be seen
nThey give in charity because they are forced to
nThey do not want to help others
nThey harbor ill-feelings in their heart, and are sad whe= n = something good happens to other people
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Prophet Muhammad (PBUH) told us = how to spot a hypocrite
n(The signs of a hypocrite are three:
n1-When he talks, he lies
n2-When he gives a promise= , he is not faithful to his promises
n3-When he is entrusted, he betrays that trust)&= #13;
nBokhari & Muslim
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Most of us have traits or tints of = = hypocrisy
n-We lie sometimes or not tell the whole truth&#= 13;
n-We are not always faithf= ul to our promises, though our intention may = have been good
n-We do not always cherish or safeguard our trusts
n-Sometimes we harbor ill feelings in our hearts towards other people; may feel happy if a disaster befalls them, or uneasy when they get ahead and are successful<= /span>
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Work and be productive
n“And say: “Work (Righteousness): so= on Allah , and His messenger, and the believers, will = observe your work. You will be brought back to the knower of what is hidden and what is open, then He will show you the truth of all that you = did”
n At-Tawba 9: 105
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Work ethics in Islam
n-To do the work to the best of our ability =
n-To learn, understand and improve
n-To be active and productive, not lazy
n-Not to waste time in tri= vial things, or to get involved in things that a= re not our concern
n-To be honest and not cheat others <= /div>
n-To understand our accountability to Allah
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In each community a group of = people should educate others
n“If a group from each community go forth = and = devote themselves to studies in religion, and to = warn their people when they return to them; thus they may learn to guard against evil”
n At-Tawba 9: 122
n*This is a collective responsibility on the whole community.<= /div>
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